So You’re a Professor? Here’s What You Can Do to Oppose Genocide

Feeling helpless does not mean being useless. It is possible to support Palestinians from afar.

College instructors, particularly those in Europe and North America, are generally limited when it comes to meaningful intervention in imperialist horrors afflicting the Global South.  Nevertheless, it is usually their governments either orchestrating or abetting the horror.  They ought to do something, then, even if it seems pyrrhic or inadequate. 

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Scrolling Through Genocide

Zionist massacres are livestreamed to the masses in high definition and still nobody can stop them.

Not so long ago there was a common theory to which I subscribed:  that in an era of mass media and instant streaming the Zionist entity is unable to fully displace or wantonly slaughter Palestinians because of the scrutiny it would invite.  You can get away with a lot worse, the thinking goes, if nobody is watching. 

It’s a theory I’ve considered over the years while working in the fields of Native American and Indigenous Studies.  From the beginning of this work, over 25 years ago, interlocutors stressed the importance of differences in comparative analyses.  One crucial difference between Euro-American and Zionist colonization, everyone agreed, was the timeline.  While colonization is ongoing in North and South America, often in situations of great struggle or tension, settlement of the so-called New World precedes the conquest of modern Palestine by a few centuries. 

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Hamas is a Figment of Your Imagination

What is Hamas? Fuck if you know.

Yes, it’s true.  Hamas is a figment of your imagination. 

I understand that your impulse is to ask about decapitated babies and mass rape and bearded men hiding in the treetops, but it will do no good.  Those are also figments of your imagination. 

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To the People in Gaza and all of Palestine

To the people in Gaza and all of Palestine:  we have no platitudes, no pity, no piety, no passivity; we pronounce instead our sadness and rage. 

To the people in Gaza and all of Palestine:  we vow never to apologize for the oppressor. 

To the people in Gaza and all of Palestine:  your light nourishes our joy; your darkness ignites our consciousness. 

To the people in Gaza and all of Palestine:  we will never forgive the silence; we will never forgive the treachery; we will never forgive the obedience.  

To the people in Gaza and all of Palestine:  we will vote for no president. 

To the people in Gaza and all of Palestine:  we do not condemn you. 

To the people in Gaza and all of Palestine:  we will remind anyone who tries to forget. 

To the people in Gaza and all of Palestine:  we love you without any of the conditions imposed by the West. 

A Practical Appraisal of Palestinian Violence

Palestinian violence, a complicated and ambivalent category, requires thoughtful analysis, not Orientalist commonplaces and liberal platitudes.

I. Terror and Jubilation

When I was a graduate student many years ago, I got to spend time in a Palestinian refugee camp in Lebanon.  Life in the camp was challenging, but community bonds were strong despite the adversity.  Internal tensions existed, but return to Palestine served as a unifying principle. 

It was an active era of Palestinian resistance—what Western journalists and intellectuals lazily refer to as “Palestinian violence.”  A major tactic at the time was the suicide bomb.  Sometimes the attacker would go after a military installation.  At other times, he (or she) targeted public spaces.  Western pundits and intellectuals, along with a fair number of their counterparts in the Arab World, declared the tactic a byproduct of atavistic evil and collected the usual plaudits in return.  To even suggest the possibility of sociological factors was a monstrous breach of professional standards.  According to the orthodoxy, Palestinian behavior was rash and unreasoned. 

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Yet Another Think-Piece on ChatGPT

New technology can be terrifying, but it needn’t scare us into immobility.

From 1999 to 2017, I taught college.  Then I ran into some trouble.  From 2017-2022, I was deprived of teaching.  Technology changes rapidly in five years, which means pedagogy does, as well.  The classroom to which I returned last fall, albeit in the Arab World rather than the United States, felt profoundly familiar.  It also changed in ways I can’t quite comprehend. 

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The Catch

A reflection on the unreliability of impulse and common sense.

My family recently made the short drive up to New Jersey to visit relatives.  I don’t normally associate Jersey with aquatic leisure, but the air was hot and the state, contrary to its unfortunate image in pop culture, is filled with natural beauty, so off we went to the shore for some swimming and sun. 

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When Critical Thinking Becomes Undesirable: Ivana Perić Interviews Steven Salaita

A conversation with Ivana Perić of Novosti (Croatia) about ostracism, recalcitrance, and phony charges of antisemitism.

This is the original English version of a conversation I recently had with Ivana Perić of Novosti, which was translated into Croatian and can be found here.

Ivana Perić: In your address delivered for the students at Virginia Tech, you talk about punishment and reward in the corporate university. Let’s start the same way you start in your address, by mapping out your relationship with Virginia Tech?

Steven Salaita: It’s a complicated relationship.  A lot of people in my family and in my wife’s family went to Virginia Tech, including my father and both of my siblings.  I spent a lot of time on campus in my youth, so when I was offered a job there it felt like an exciting opportunity.  Tech is the kind of place where retention is a concern, especially with young faculty and faculty of color.  It wasn’t a worry with me.  My wife and I were thrilled to be in Blacksburg.  But in the end, as with all campuses, Tech’s interests aligned with centers of power—in this case military power—and I had to go.  It wasn’t a pleasant separation. 

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For Palestinians, Liberation is the Strategy

Amid widescale protest among Israeli Jews, it’s critical to remember that Palestinian liberation makes no room to redeem the colonizer’s society.

The coming of Ramadan in Palestine each year is accompanied by intensification of Israeli violence.  Whatever the reason, it always happens.  Perhaps Israel senses a certain Palestinian vulnerability during the month.  Perhaps in an expression of punitive authority, Israel takes pleasure in ruining the Palestinians’ celebration.  Or perhaps Israel simply doesn’t know what else to do.  Abusing the native is integral to Zionism. 

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